| 随便看 |
- not that ...
- not that
- not that I know of
- not that long
- not that many
- not the least
- not the least bit
- not the least/not in the least/not the least bit
- not the marrying kind
- not the sharpest tool in the box
- not the sharpest tool in the box/shed
- not the sharpest tool in the shed
- not the slightest
- not the slightest chance
- not the slightest chance/doubt/difference etc
- not the slightest difference
- not the slightest doubt
- not think/believe etc for one minute
- not think for a moment
- not think for one minute
- not think for one moment
- not think much of
- not think much of sb
- not think much of somebody
- not think much of somebody/something
- 性一母而五子,五性者,一性之子也。情者,五性之子也。一性静,静者阴;五性动,动者阳。性本浑沦,至静不动,故曰“人生而静,天之性也”。才说性便已不是性矣,此一性之说也。
- 性三品说
- 性与可爱 [英国]劳伦斯
- 性与情
- 性之圣人只是个与理相忘,与道为体,不待思维,横行直撞,恰与时中吻合。反之圣人常常小心,循规蹈矩,前望后顾,才执得中字,稍放松便有过不及之差,是以希圣君子心上无一时任情恣意处。
- 性侵害
- 性分、名分不是两项,尽性分底不傲名分。召之见,不肯见之;召之役,往执役之事。今之讲学者,陵犯名分,自谓高洁。孔子乘田委吏何尝不折腰屈膝于大夫之庭乎?噫!道之不明久矣。
- 性分、职分、名分、势分,此四者宇内之大物。性分、职分在己,在己者不可不尽;名分、势分在上,在上者不可不守。
- 性分不可使亏欠,故其取数也常多,曰穷理,曰尽性,曰达天,曰入神,曰致广大、极高明。情欲不可使赢余,故其取数也常少,曰谨言,曰慎行,曰约己,曰清心,曰节饮食、寡嗜欲。
- 性只有一个,才说五便着情种矣。
- 性命之理讲求实用》原文|译文|赏析
- 性善情恶论
- 性善论
- 性善论
- 性善论和良知论
|