| 单词 |
relay race |
| 释义 |
Related topics: Sportˈrelay ˌrace noun [countable] DSa running or swimming race between two or more teams in which each member of the team takes part one after another 接力赛Examples from the Corpusrelay race• It moves from department to department in a pre-arranged sequence like the baton in a relay race.• We were the baton in a relay race to war.• Our marriage has been like a relay race.• He ran forward, holding his torch out straight in front of him, like the very last runner in some crazy relay race.• Such leaders are all members of a spiritual relay race handing on the messianic baton it seems.• Each member of the relay race needs to entice others to be on the team.ˈrelay ˌrace nounChineseSyllable or or a race Corpus between running two swimming |
| 随便看 |
- Other sports-topic potholing
- Other sports-topic potholing
- Other sports-topic press-up
- Other sports-topic press-up
- Other sports-topic prizefight
- Other sports-topic prizefight
- Other sports-topic puck
- Other sports-topic puck
- Other sports-topic punch-drunk
- Other sports-topic punch-drunk
- Other sports-topic purse
- Other sports-topic purse
- Other sports-topic push-up
- Other sports-topic push-up
- Other sports-topic quarry
- Other sports-topic quarry
- Other sports-topic race
- Other sports-topic race
- Other sports-topic race car
- Other sports-topic race car
- Other sports-topic racing car
- Other sports-topic racing car
- Other sports-topic racquetball
- Other sports-topic racquetball
- Other sports-topic rally
- 为政之道·表率·甄宇牵羊
- 为政之道·让贤·巴罗辞职为牛顿
- 为政之道·让贤·虞丘惜才让贤
- 为政之道·让贤·鲍叔牙荐管仲
- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
- 为政名言
- 为政名言
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