| 单词 |
quid |
| 释义 |
Related topics: Currenciesquid /kwɪd/ noun (plural quid) [countable] British English informal 1 PECone pound in money 一英镑 She earns at least 600 quid a week. 她每周至少挣600英镑。2 be quids in informal PROFITto make a good profit 赚大钱 If this deal comes off, we’ll be quids in. 如果这笔交易成功，我们会大赚一笔。Examples from the Corpusquid• I have, as it happens, a 1,000 rouble note, worth around a quid at yesterday's prices.• Maybe eighty quid a week coming in.• I have it at home and can well understand why Carmody passed fifty quid under the table to keep Graham quiet.• The bruiser wouldn't have been promised a reward of twenty quid otherwise.From Longman Business Dictionaryquidquid /kwɪd/ noun (plural quid) [countable] British English informal1one pound in British money2be quids in to make a profit, especially a large oneWe’ll be quids in if we get this contract.Origin quid (1600-1700) Perhaps from Latin what “what, something”quid nounChinese in one Corpus money Business pound |
| 随便看 |
- Loading port
- Creep test
- Standby time
- Competitive equilibrium
- International investment
- Efficiency of investment
- Townee
- Overall dimension
- Centralized purchasing
- Repairability
- Seckel
- Sociology department
- Re-up
- Branny
- Gillespie
- Foreign exchange policy
- Pantalooned
- Slate roof
- Musculocutaneous
- Elam
- Consumer characteristics
- Airline business
- Object program
- Double-decked
- Classical style
- 夫惟无虑而易敌者,必擒于人
- 夫憎韩不爱安陵氏可也,夫不患秦之不爱南国非也[1].》鉴赏
- 夫战,勇气也。一鼓作气,再而衰,三而竭。|什么意思|大意|注释|出处|译文
- 夫战胜攻取,而不修其功者凶,命曰费留
- 夫所以读书学问,本欲开心明目,利于行耳。|什么意思|大意|注释|出处|译文
- 夫摓策定数[1],灼龟观兆[2],变化无穷,是以择贤而用占焉[3],可谓圣人重事者乎[4]!》鉴赏
- 夫月满则亏,物盛则衰,天地之常也.》鉴赏
- 夫材之用,国之栋梁也,得之则安以荣,失之则亡以辱。|什么意思|大意|注释|出处|译文
- 夫民怀敢怒之心,畏不敢犯之法,以待可乘之衅,众心已离而上之人且恣其虐以甚之,此桀、纣之所以亡也。是以明王推自然之心,置同然之腹,不恃其顺我者之迹,而欲得其无怨我者之心,体其意欲而不忍拂,知民之心不尽见之于声色而有隐而难知者在也。此所以固结深厚而子孙终必赖之也。
- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也；其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪；愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚；求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
|