| 单词 |
quick-witted |
| 释义 |
ˌquick-ˈwitted adjective INTELLIGENTable to think and understand things quickly 聪明的；机敏的；机智的 OPP slow-witted Toby was quick-witted and entertaining. 托比机智风趣。 a quick-witted reply 机敏的回答Examples from the Corpusquick-witted• Brady is quick-witted and articulate.• The quick-witted Despina is a delightful character, the archetypal soubrette, just like Adèle in Die Fledermaus.• Throughout a lifetime of public service, he proved himself a quick-witted negotiator.• The female characters, too, are made of sterner stuff than the quick-witted schemers of Figaro.• John was always so quick-witted that I used to think he would have made a good secret agent.• The quick-witted will have gone instantly to the heart of the problem: what mysterious attribute distinguishes sport from games?ˌquick-ˈwitted adjectiveChineseSyllable Corpus to and able understand think things quickly |
| 随便看 |
- Agriculture-topic pen
- Agriculture-topic pen
- Agriculture-topic perpendicular
- Agriculture-topic perpendicular
- Agriculture-topic pest
- Agriculture-topic pest
- Agriculture-topic pesticide
- Agriculture-topic pesticide
- Agriculture-topic piggery
- Agriculture-topic piggery
- Agriculture-topic pigpen
- Agriculture-topic pigpen
- Agriculture-topic pigsty
- Agriculture-topic pigsty
- Agriculture-topic pigswill
- Agriculture-topic pigswill
- Agriculture-topic pitchfork
- Agriculture-topic pitchfork
- Agriculture-topic plantation
- Agriculture-topic plantation
- Agriculture-topic planter
- Agriculture-topic planter
- Agriculture-topic plough
- Agriculture-topic plough
- Agriculture-topic plough
- 圣人之治,独治者也；圣法之治,则无不治矣
- 圣人之私,公；众人之公,私。
- 圣人之言,简淡明直中有无穷之味,大羹玄酒也。贤人之言,一见便透而理趣充溢,读之使人豁然,脍炙珍羞也。
- 圣人之道不奇,才奇便是贤者。
- 圣人之道,为而不争。|什么意思|大意|注释|出处|译文
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
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