| 单词 |
be driven/pushed from pillar to post |
| 释义 |
be driven/pushed from pillar to post be driven/pushed from pillar to post → be driven/pushed from pillar to post at pillar(2) to have to go from one person or situation to another without achieving much or being able to settlebe driven/pushed from pillar to post |
| 随便看 |
- neurotic
- neurotically
- neurotics
- neurotypical
- neuter
- neutered
- neutering
- neuters
- neutral
- neutralise
- neutralist
- neutrality
- neutralization
- neutralize
- neutralized
- neutralizes
- neutralizing
- neutrally
- neutrals
- neutrino
- neutron
- neutron bomb
- neutron-bomb
- neutronbomb
- neutron bombs
- 尤素夫·白希尔
- 尤素福·胡拉布
- 尤而效之,其又甚焉
- 尤袤
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- 尤袤《雪》宋诗原文|译文|注释|赏析
- 尤袤》原文与赏析
- 尤袤【小传】
- 尤金
- 尧、舜、周、孔之道只是傍人情、依物理,拈出个天然自有之中行将去,不惊人,不苦人,所以难及。后来人胜他不得,却寻出甚高难行之事,玄冥隐僻之言,怪异新奇偏曲幻妄以求胜,不知圣人妙处只是个庸常。看《六经》、《四书》语言何等平易,不害其为圣人之笔,亦未尝有不明不备之道。嗟夫!贤智者过之,佛、老、杨、墨、庄、列、申、韩是已。彼其意见,才是圣人中万分之一,而漫衍闳肆以至偏重而贼道,后学无识,遂至弃菽粟而餐玉屑
- 尧、舜、周、孔之道如九达之衢,无所不通。如代明之日月,无所不照。其余有所明必有所昏,夷、尹、柳下惠昏于清任和,佛氏昏于寂,老氏昏于啬,杨氏昏于义,墨氏昏于仁,管商昏于法。其心有所向也,譬之鹘鸼知南；其心有所厌也,譬之盍旦恶夜。岂不纯然成一家人物?竟是偏气。
- 尧、舜、禹、文、周、孔,振古圣人,无一毫偏倚。然五行所钟,各有所厚,毕竟各人有各人气质。尧敦大之气多,舜精明之气多,禹收敛之气多,文王柔嘉之气多,周公文为之气多,孔子庄严之气多,熟读经史自见。若说“天纵圣人”,如太和元气流行,略不沾著一些四时之气,纯是德性用事,不落一毫气质,则六圣人须索一个气象,无毫发不同方是。
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