| 单词 |
printout |
| 释义 |
Related topics: Computersprint·out /ˈprɪntˌaʊt/ noun [countable, uncountable] TDa sheet or length of paper with printed information on it, produced by a computer 〔计算机〕打印出来的资料Examples from the Corpusprintout• All seven schools received a monthly statement in the form of a computer printout from county hall.• The walls are plastered with maps of bird habitats and computer printouts of bird songs.• This means that it also appears on any computer printouts that you receive.• And then we repaired to empty Hebron town offices to make our calls from computer printouts covered with the notes.• Often the computer can be connected to a printer to provide an instant printout.• Circle any typing errors you made on the printout.• People have trouble positioning the paper and adjusting the software so the printout appears just right.• Keep all your printouts in a folder or a binder and start putting together your own guide book and itinerary.print·out nounChineseSyllable with Corpus on a information sheet or of printed paper length |
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- witherspoon,-reese
- witherspoon,reese
- with every fibre of your being
- with feeling
- with flying colours
- with full military honours
- with gay abandon
- with good grace
- with gusto
- withheld
- withhold
- withholding
- withholding tax
- withholdingtax
- withholding-tax
- withholding taxes
- withholds
- with immediate effect
- with immediate effect/with effect from
- within
- within an ace of
- within an ace of doing
- within an ace of (doing) something
- within an ace of doing something
- within an ace of doing sth
- 古乐府
- 古乐府|原文|翻译|赏析|鉴赏
- 古乐苑
- 古乐苑
- 古事记
- 古事记
- 古井由吉作品分析
- 古人临大节而不夺,今人见小利而易守
- 古人之宽大,非直为道理当如此,然煞有受用处。弘器度以养德也,省怨怒以养气也,绝仇雠以远祸也。
- 古人之求放心,不啻如饥之于食,渴之于饮,焦之待救,溺之待援。|什么意思|大意|注释|出处|译文
- 古人之相与也,明目张胆,推心置腹。其未言也,无先疑；其既言也,无后虑。今人之相与也,小心屏息,藏意饰容,其未言也,怀疑畏；其既言也,触祸机。哀哉!安得心地光明之君子而与之披情愫论肝膈也?哀哉!彼亦示人以光明而以机阱陷人也。
- 古人也算一个人,我辈成底是什么人?若不愧不奋,便是无志。
- 古人事业精专,志向果确,一到手便做,故孔子治鲁三月而教化大行。今世居官,奔走奉承,簿书期会,不紧要底虚文,先占了大半工夫,况平日又无修政立事之心、急君爱民之志,蹉跎因循,但以浮泛之精神了目前之俗事。即有志者,亦不过将正经职业带修一二足矣。谁始此风?谁甚此风?谁当责任而不易此风?此三人之罪不止于罢黜矣。
- 古人云:“声色之于以化民,末也。”这个末,好容易底。近世声色不行,动大声色,大声色不行,动大刑罚,大刑罚才济得一半事,化不化全不暇理会。常言三代之民与礼教习,若有奸宄,然后丽刑。如腹与菽粟偶一失调,始用药饵。后世之民与刑罚习,若德化,不由日积月累,如孔子之“三年”,“王者之必世”,骤使欣然向道,万万不能。譬之刚腹硬腹之人,服大承气汤三五剂始觉,而却以四物君子补之,非不养人,殊与疾悖而反生他症矣。却
- 古人从政的规矩
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