| 单词 |
primary care |
| 释义 |
ˌprimary ˈcare noun [uncountable] basic medical treatment that you receive from a doctor who is not a specialist 〔非专科医生的〕初级保健护理,初诊治疗,初级治疗 a primary care physician (=a doctor who provides primary care) 初级保健医生Examples from the Corpusprimary care• Their delivery of services has also been handicapped by inadequate investment in both community and primary care services and practice resources.• Thus hospital recommendations, based on discounted prices, can result in high cost commitments for primary care.• Health gain has been rather narrowly defined in primary care studies of diabetic care to date.• In this way every general practitioner could shape and contribute to the future research and development of primary care.• In considering the health care provision agencies we may usefully divide them into two main types: primary care and secondary care.ˌprimary ˈcare nounChineseSyllable medical Corpus receive you treatment a from basic that |
| 随便看 |
- william harvey
- williamharvey
- william-harvey
- william hazlitt
- williamhazlitt
- william-hazlitt
- william henry fox talbot
- william-henry-fox-talbot
- william henry harrison
- william-henry-harrison
- william henry seward
- william-henry-seward
- William Hill
- william-hill
- williamhill
- william hogarth
- williamhogarth
- william-hogarth
- william holman hunt
- william-holman-hunt
- william howard taft
- william-howard-taft
- william h. rehnquist
- william-h.-rehnquist
- william h rehnquist
- 人性的弱点:畅销全译版
- 人性解放的最鲜明的一面旗帜——《激流三部曲》
- 人恒过,然后能改
- 人悄悄,月依依,翠帘垂
- 人患不知其过,既知之不能改,是无勇也。|什么意思|大意|注释|出处|译文
- 人患志之不立,亦何忧令名不彰邪
- 人患志之不立,亦何忧令名不彰邪。|什么意思|大意|注释|出处|译文
- 人患志之不立,亦何忧令名不彰邪!|什么意思|大意|注释|出处|译文
- 人情不便处便要回避,彼虽难于言而心厌苦之,此慧者之所必觉也。是以君子体悉人情。悉者,委曲周至之谓也。恤其私,济其愿,成其名,泯其迹,体悉之至也,感人伦于心骨矣。故察言观色者,学之粗也;达情会意者,学之精也。
- 人情不可拂》原文|译文|赏析
- 人情不论是非利害,莫不乐便己者,恶不便己者。居官立政,无论殃民,即教养谆谆,禁令惓惓,何尝不欲其相养相安,免祸远罪哉!然政一行而未有不怨者,故圣人先之以躬行,浸之以口语,示之以好恶,激之以赏罚。日积月累,耐意精心,但尽熏陶之工,不计俄顷之效。然后民知善之当为、恶之可耻,默化潜移而服从乎圣人。今以无本之令,责久散之民,求旦夕之效,逞不从之怒,忿疾于顽而望敏德之治,即我且亦愚不肖者,而何怪蚩蚩之氓哉。
- 人情世态的标本——《小孙屠》
- 人情世故的意思,人情世故造句
- 人情之所易忽,莫如渐;天下之大可畏,莫如渐。渐之始也,虽君子不以为意。有谓其当防者,虽君子亦以为迂。不知其极重不反之势,天地圣人亦无如之奈何,其所由来者渐也。周郑交质,若出于骤然,天子虽孱懦甚,亦必有恚心。诸侯虽豪横极,岂敢生此念?迨积渐所成,其流不觉至是。故步视千里为远,前步视后步为近。千里者,步步之积也。是以骤者,举世所惊;渐者,圣人独惧。明以烛之,坚以守之,毫发不以假借,此慎渐之道也。
- 人情之险也极矣,一令贪,上官欲论之而事泄,彼阳以他事得罪,上官避嫌,遂不敢论,世谓之钳口计。
|