| 单词 |
pout |
| 释义 |
pout /paʊt/ verb [intransitive, transitive] EXPRESSION ON somebody'S FACEto push out your lower lip because you are annoyed or unhappy, or in order to look sexually attractive 噘起(嘴唇),噘嘴〔因不高兴或为显得性感〕 He sounded like a pouting child. 他听上去像个生气噘嘴的孩子。 Her full lips pouted slightly. 她丰满的双唇微微噘起。 —pout noun [countable] —pouty adjective→ See Verb tableExamples from the Corpuspout• Stop pouting and eat your dinner.• Her lips pout around the filter and her cheeks collapse in as she draws deeply.• Her mouth pouted further, if that were possible.• As I came up out of the trough, the wave was pouting out a lip like the deck of an aircraft carrier.• Amelia seemed to pout, playing with a salt shaker.• But she was focused on Tillman now; showing him a pouting smile.• Cases like these should be distinguished from a superficially parallel set of cases such as shrug the shoulders and pout the lips.• Also she pouts, which in a woman her age is ludicrous, but effective.lips pouted• The firm lips pouted in a sulk.Origin pout (1300-1400) Perhaps from a Scandinavian languagepout verbChinese to lower you lip Corpus your out because push |
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- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福;阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
- 圣人千案序》鉴赏
- 圣人千虑,必有一失;愚人千虑,必有一得
- 圣人千虑,必有一失;愚人千虑,必有一得。|什么意思|大意|注释|出处|译文
- 圣人千言万语,经史千帙万卷,都是教人学好,禁人为非。若以先哲为依归,前言为律令,即一二语受用不尽。若依旧作世上人,或更污下,即将苍颉以来书读尽,也只是个没学问底人。
- 圣人只有一种才,千通万贯,随事合宜。譬如富贵,只积一种钱,贸易百货都得。众人之才如货,轻縠虽美,不可御寒;轻裘虽温,不可当暑。又养才要有根本,则随遇不穷;运才要有机括,故随感不滞;持才要有涵蓄,故随事不败。
- 圣人因蛛而知网罟,蛛非学圣人而布丝也。因蝇而悟作绳,蝇非学圣人而交足也。物者天能,圣人者人能。
- 圣人在上,能使天下万物各止其当然之所,而无陵夺假借之患,夫是之谓各安其分而天地位焉。能使天地万物各遂其同然之情而无抑郁倔强之态,夫是之谓各得其愿而万物育焉。
- 圣人垂世则为持衡之言,救世则有偏重之言。持衡之言,达之天下万世者也,可以示极。偏重之言,因事因人者也,可以矫枉。而不善读书者,每以偏重之言垂训,乱道也夫!诬圣也夫!
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