| 单词 |
portcullis |
| 释义 |
Related topics: Buildingport·cul·lis /pɔːtˈkʌlɪs $ pɔːrt-/ noun [countable] TBa strong iron gate that can be lowered over the entrance of a castle 〔城堡的〕吊门，吊闸Examples from the Corpusportcullis• There were moments when it felt like a portcullis downward-slammed between herself and the human community.• Another one rose, like a portcullis.• Inside there was a portcullis of some dark metal.• At each end of the tanks are portcullis gates, which are opened and closed by hydraulic rams.• The parliamentary portcullis is featured above his head.• This is meant to convey a sense of security and privacy: the drawbridge is pulled up and the portcullis is dropped.• A connection was made to the stand pipe each time the portcullis end gates were raised.• The bridge was not up, the portcullis raised and the guard in the gatehouse evidently keeping warm before a fire therein.port·cul·lis nounChineseSyllable a strong Corpus gate iron that be can |
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- in good time for do
- in good time for something do something
- in good time (for something/to do something)
- in good time for sth do sth
- in good time for to do
- in good time for to do something
- in good time for to do sth
- in (good) trim
- in good trim
- ingot
- ingots
- ingrained
- Ingrams, Richard
- ingrams,richard
- ingrams,-richard
- ingrate
- ingratiate
- ingratiated
- ingratiates
- ingratiate yourself
- ingratiate yourself with
- ingratiate yourself with sb
- ingratiate yourself (with somebody)
- ingratiate yourself with somebody
- ingratiating
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
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- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 有境界，人生才能更开阔
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