| 随便看 |
- be torn/split/rent etc asunder
- be torn to ribbons
- be to sb liking
- be to see the back of
- be to see the back of sb
- be to see the back of somebody
- be to see the back of something
- be to see the back of sth
- be to somebody's liking
- be to the forefront
- be to the forefront of
- be to the forefront of attention
- be to the forefront of mind
- be to the forefront of sb
- be to the forefront of sb attention
- be to the forefront of sb mind
- be to the forefront of somebody's
- be to the forefront of somebody's attention
- be to the forefront of somebody's mind
- be to the forefront of something
- be to the forefront of sth
- be to the good
- be touched with
- be touched with something
- be touched with sth
- 儒家私学
- 儒家美学
- 儒家著作
- 儒家道统—理想“中国论”
- 儒家道统—理想“中国论”·“中国”正统·正统之本
- 儒弗,皮埃尔·让作品分析
- 儒戒声色货利,释戒声色香味,道戒酒色财气。总归之无欲,此三氏所同也。儒衣儒冠而多欲,怎笑得释道?
- 儒教
- 儒林传序论》原文鉴赏
- 儒林列传》鉴赏
- 儒林外史
- 儒者之学,不同释氏之五宗。|什么意思|大意|注释|出处|译文
- 儒者之末流与异端之末流何异?似不可以相诮也。故明于医可以攻病人之标本,精于儒可以中邪说之膏肓。辟邪不得其情,则邪愈肆;攻疾不对其症,则病愈剧。何者?授之以话柄而借之以反攻,自救之策也。
- 儒者先要个不俗,才不俗又怕乖俗。圣人只是和人一般,中间自有妙处。
- 儒者惟有建业立功是难事,自古儒者成名多是讲学著述。人未尝尽试所言,恐试后纵不邪气,其实成个事功,不狼狈以败者,定不多人。
|