| 单词 |
Pentagon Papers, the |
| 释义 |
Pentagon Papers, the the Pentagon PapersˈPentagon ˌPapers, the secret government documents that discussed the US's military involvement in Vietnam during the 1960s. These papers were taken from the Pentagon and printed in the New York Times in 1971. President Nixon tried to prevent the papers being printed, but the US Supreme Court said that the newspaper had a right to print them, because of the First Amendment. The court case examined the government's right to keep important information secret, and showed that the public has the right to know what its government is doing.ˈPentagon ˌPapers, theSyllable |
| 随便看 |
- not have a bad word to say against sb
- not have a bad word to say against somebody
- not have a bean
- not have a cat in hell's chance
- not have a cat in hell's chance of doing
- not have a cat in hell's chance of doing something
- not have a cat in hell's chance of doing sth
- not have a clue )
- not have a clue
- not have a clue how
- not have a clue where
- not have a clue (where/why/how etc)
- not have a clue why
- not have a dog's chance
- not have a hair out of place
- not have a leg to stand on
- not have a pot to piss in
- not have a prayer
- not have a prayer of doing
- not have a prayer (of doing something)
- not have a prayer of doing something
- not have a prayer of doing sth
- not have a snowball's chance in hell
- not have a stitch on
- not have much to say for yourself
- 夫憎韩不爱安陵氏可也,夫不患秦之不爱南国非也[1].》鉴赏
- 夫战,勇气也。一鼓作气,再而衰,三而竭。|什么意思|大意|注释|出处|译文
- 夫战胜攻取,而不修其功者凶,命曰费留
- 夫所以读书学问,本欲开心明目,利于行耳。|什么意思|大意|注释|出处|译文
- 夫摓策定数[1],灼龟观兆[2],变化无穷,是以择贤而用占焉[3],可谓圣人重事者乎[4]!》鉴赏
- 夫月满则亏,物盛则衰,天地之常也.》鉴赏
- 夫材之用,国之栋梁也,得之则安以荣,失之则亡以辱。|什么意思|大意|注释|出处|译文
- 夫民怀敢怒之心,畏不敢犯之法,以待可乘之衅,众心已离而上之人且恣其虐以甚之,此桀、纣之所以亡也。是以明王推自然之心,置同然之腹,不恃其顺我者之迹,而欲得其无怨我者之心,体其意欲而不忍拂,知民之心不尽见之于声色而有隐而难知者在也。此所以固结深厚而子孙终必赖之也。
- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也；其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪；愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚；求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
- 夫物速成则疾衰亡,晚就则善终；朝华之草,夕而零落；松柏之茂,隆冬不衰。|什么意思|大意|注释|出处|译文
|