| 单词 |
pay phone |
| 释义 |
Related topics: Telephone, telegraphˈpay phone noun [countable] TCTa public telephone that you can use when you put in a coin or a credit card 〔投币式或插卡式〕付费公用电话Examples from the Corpuspay phone• Radio journalists learned to carry lots of change because a pay phone was a necessity when a story was breaking.• The closest one she can find is a pay phone just outside Mac Court.• There was a pay phone on the wall next to the hall stand.• It wasn't permitted to take incoming calls on the pay phone in the hallway of the hotel.• When Lucy came out, Josie was on the pay phone at the corridor's end.ˈpay phone nounChineseSyllable when can telephone a you you use that put public Corpus |
| 随便看 |
- fight something down
- fight something off
- fight something out
- fight something tooth and nail
- fight something ↔ down
- fight sth down
- fight sth off
- fight sth out
- fight sth tooth and nail
- fight tooth and nail
- fight tooth and nail for
- fight tooth and nail for something
- fight tooth and nail (for something)/fight something tooth and nail
- fight tooth and nail for sth
- fight to the death
- fight to the death/finish
- fight to the finish
- fight your corner
- fight your corner corner
- fight your corner/fight somebody's corner
- fight your corner sb corner
- fight your corner somebody's corner
- fight your fight corner
- fight your fight sb corner
- fight your fight somebody's corner
- 以友善化解人心的怨气
- 以变应变
- 以变应变,才会获得成功
- 以古为鉴的意思,以古为鉴造句
- 以名举实》注释|译文
- 以吾身为内,则吾身之外皆外物也。故富贵利达,可生可荣,苟非道焉,而君子不居。以吾心为内,则吾身亦外物也。故贫贱忧戚,可辱可杀,苟道焉,而君子不辞。
- 以和为美,美善相兼
- 以哭闹为手段获得心理满足
- 以喜剧的形式来表现悲剧的内容——“黑色幽默”
- 以喜欢的方式与人交往
- 以国家之务为己任。|什么意思|大意|注释|出处|译文
- 以圣贤之道教人易,以圣贤之道治人难。以圣贤之道出口易,以圣贤之道躬行难。以圣贤之道奋始易,以圣贤之道克终难。以圣贤之道当人易,以圣贤之道慎独难。以圣贤之道口耳易,以圣贤之道心得难。以圣贤之道处常易,以圣贤之道处变难。过此六难,真到圣贤地步。区区六易,岂不君子路上人?终不得谓笃实之士也。
- 以多恶弃人,而以小失发端,是藉弃者以口实,而自取不韪之讥也。曾有一隶,怒挞人,余杖而恕之。又窃同舍钱,又杖而恕之,且戒之曰:“汝慎,三犯不汝容矣!”一日在宴,醉而寝。余既行矣,而呼之不至,既至托疾,实醉也。余逐之。出语人曰:“余病不能从,遂逐我。”人曰:“某公有德器,乃以疾逐人耶?”不知余恶之也,以积愆而逐之也。以小失则余之拙也。虽然,彼藉口以自白,可为他日更主之先容,余拙何悔!
- 以大智慧取代小聪明
- 以天下之目视,则无不见也;以天下之耳听,则无不闻也;以天下之心虑,则无不知也
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