| 单词 |
pasting |
| 释义 |
Related topics: Computerspast·ing /ˈpeɪstɪŋ/ noun 1 [uncountable]TD the activity of moving words from one place to another on a computer screen 〔文字在计算机屏幕上的〕粘贴 cutting and pasting 剪切与粘贴2. [singular] informal an easy defeat of someone in a game or competition 〔在游戏或比赛中的〕轻松获胜3. [singular] British English informal a severe beating 痛打，毒打Examples from the Corpuspasting• UNC continued their winning streak, with a 93-47 pasting of Eastern Michigan.• And I did miss the ability that Windows word processors have to open more than two windows on-screen at once for cutting and pasting.• The edit display screen can only be used, for all practical purposes, for cutting and pasting.• The identified block is ready for the usual editing options - cutting, copying, moving and pasting.• Now let's give the Canaries a good pasting.past·ing nounChineseSyllable one activity of from Corpus moving the words |
| 随便看 |
- IELTS
- -ier
- -ies
- -iest
- I expect
- if
- I fail to see
- I fail to see/understand
- I fail to understand
- if anything
- I fear
- if ever there was one
- iffy
- if he's a day
- -ified
- -ifies
- if I had my way
- if I may be so bold
- if I may say so
- if in doubt
- If I should die, think only this of me:/That there's some corner of a foreign field is forever England
- If I should die, think only this of me:/That there's some corner of a foreign field/That is forever England
- If I should die, think only this of me:/That there's some corner of a foreign That is forever England
- if it ain't broke, don't fix it
- if it comes to the point
- 圣人感人心,于患难处更验。盖圣人平日仁渐义摩,深恩厚泽入于人心者化矣。及临难处仓卒之际,何暇思图,拿出见成的念头来,便足以捐躯赴义。非曰我以此成名也,我以此报君也,彼固亦不自知其何为而迫切至此也。其次捐躯而志在图报,其次易感而终难,其次厚赏以激其感。噫!至此而上下之相与薄矣,交孚之志解矣。嗟夫!先王何以得此于人哉!
- 圣人把得定理,把不得定势。是非,理也；成败,势也。有势不可为而犹为之者,惟其理而已。知此,则三仁可与五臣比事功,孔子可与尧舜较政治。
- 圣人掀天揭地事业只管做,只是不费力；除害去恶只管做,只是不动气；蹈险投艰只管做,只是不动心。
- 圣人无夜气。
- 圣人无奇名,太平无奇事,何者?皇锡此极,民归此极,道德一,风俗同,何奇之有?
- 圣人无常师
- 圣人无常师。|什么意思|大意|注释|出处|译文
- 圣人无常心,以百姓心为心。|什么意思|大意|注释|出处|译文
- 圣人明君者,非尽能其万物也,知万物之要也
- 圣人是物来顺应,众人也是物来顺应。圣人之顺应也,从廓然大公来,故言之应人如响,而吻合乎当言之理；行之应物也,如取诸宫中,而吻合乎当行之理。众人之顺应也,从任情信意来,故言之应人也,好莠自口,而鲜与理合；事之应物也,可否惟欲,而鲜与理合。君子则不然,其不能顺应也,不敢以顺应也。议之而后言,言犹恐尤也；拟之而后动,动犹恐悔也。却从存养省察来。噫!今之物来顺应者,人人是也,果圣人乎?可哀也已。
- 圣人是肯做工夫庸人,庸人是不肯做工夫圣人
- 圣人有功于天地,只是“人事”二字。其尽人事也不言天命,非不知回天无力,人事当然,成败不暇计也。
- 圣人没自家底见识。
- 圣人治天下,常令天下之人精神奋发,意念敛束。奋发则万民无弃业,而兵食足、义气充,平居可以勤国,有事可以捐躯。敛束则万民无邪行,而身家重、名检修,世治则礼法易行,国衰则奸盗不起。后世之民怠惰放肆甚矣,臣民而怠惰放肆,明主之忧也。
- 圣人甚祸无故之利
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