英语词汇“Old Testament”的翻译、意思、用法、释义-英汉双解词典-DIY生活网

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单词	Old Testament
释义	ˌOld ˈTestament noun the Old Testament RRCthe first part of the Christian Bible containing ancient Hebrew writings about the time before the birth of Christ 〔《圣经》的〕《旧约全书》 → New TestamentExamples from the CorpusOld Testament• Some of these patriarchs grow magnificent beards and moustaches, the whole effect giving them the appearance of an Old Testament prophet.• It is like some Old Testament parable; these questions were raised five thousand years ago and we still raise them today.• Children in primary school are often told stories from the Old Testament.• Nowhere else does this phrase occur in the Old Testament except in 12.1.• Many pages of the New Testament contain quotations or allusions to the Old Testament.• The Old Testament however is not just a clinical analysis of poverty.• In accordance with Old Testament practice, it did so by anointing with oil.ˌOld ˈTestament nounChineseSyllable Hebrew Bible first the Christian of containing Corpus part the ancient
随便看	Philosophy-topic idealism Philosophy-topic idealism Philosophy-topic induction Philosophy-topic induction Philosophy-topic inductive Philosophy-topic inductive Philosophy-topic lateral thinking Philosophy-topic lateral thinking Philosophy-topic Marxism Philosophy-topic Marxism Philosophy-topic materialism Philosophy-topic materialism Philosophy-topic metaphysical Philosophy-topic metaphysical Philosophy-topic metaphysics Philosophy-topic metaphysics Philosophy-topic nihilism Philosophy-topic nihilism Philosophy-topic ontology Philosophy-topic ontology Philosophy-topic philosopher Philosophy-topic philosopher Philosophy-topic philosophical Philosophy-topic philosophical Philosophy-topic philosophize “忍俊不禁”是指已经笑了 “忘我”就是快乐 “思维卡壳的时候，你该怎么办”\|触类旁通 “怨妇”让男人恐惧：别让抱怨唠叨毁了自己 “总理衙门”就是清朝的外交部吗 “总督”比“巡抚”官职大吗 “恕”之一字,是个好道理,看那推心者是什么念头。好色者恕人之淫,好货者恕人之贪,好饮者恕人之醉,好安逸者恕人之惰慢,未尝不以己度人,未尝不视人犹己,而道之贼也。故行恕者,不可以不审也。 “恩科”指的是什么 “恭敬谦谨”,此四字有心之善也；“狎侮傲凌”,此四字有心之恶也。人所易知也。至于“怠忽惰慢”,此四字乃无心之失耳,而丹书之戒,怠胜敬者凶,论治忽者,至分存亡。《大学》以傲惰同论,曾子以暴慢连语者,何哉?盖天下之祸患皆起于四字,一身之罪过皆生于四字。怠则一切苟且,忽则一切昏忘,惰则一切疏懒,慢则一切延迟。以之应事则万事皆废,以之接人则众心皆离。古人临民如驭朽索,使人如承大祭,况接平交以上者乎?古人处 “恶”邻善处“恶”邻善处 “恶中有美”作品分析 “恶则刺” “您也会发笑的!” “惊人的取材、大胆的描写”——郁达夫 “惟畏伯堕春醪”