| 单词 |
neophyte |
| 释义 |
Related topics: Religionne·o·phyte /ˈniːəfaɪt/ noun [countable] formal 1. LEARNsomeone who has just started to learn a particular skill, art, job etc 初学者；新手2. RRa new member of a religious group 新入教者Examples from the Corpusneophyte• a political neophyte• For a fascinated, starstruck neophyte, the convention scene was the stuff of real-life drama and suspense.• Henceforth the neophyte cadet will not address any Imperial Fist unless said Marine first addresses the cadet.• Not all of the neophytes were on commercial expeditions, he added.• The man laughed, and the others joined him but none of the neophytes felt differently about their wretched lot in life.• And not just students but their teachers would do well to acknowledge themselves neophytes.• Veteran extras warn neophytes to beware the purges.Origin neophyte (1300-1400) Late Latin neophytus, from Greek neophytos “newly planted”ne·o·phyte nounChineseSyllable learn to has Corpus someone just started who |
| 随便看 |
- immerse yourself in something
- immerse yourself in sth
- immersing
- immersion
- immersion heater
- immersionheater
- immersion-heater
- immersive
- immigrant
- immigrants
- immigrate
- immigrated
- immigrates
- immigrating
- immigration
- immigration and naturalization service
- immigration-and-naturalization-service
- Immigration and Naturalization Service, the
- Immigration and Naturalization Service, the
- imminence
- imminent
- imminently
- immobile
- immobilise
- immobiliser
- 夫战,勇气也。一鼓作气,再而衰,三而竭。|什么意思|大意|注释|出处|译文
- 夫战胜攻取,而不修其功者凶,命曰费留
- 夫所以读书学问,本欲开心明目,利于行耳。|什么意思|大意|注释|出处|译文
- 夫摓策定数[1],灼龟观兆[2],变化无穷,是以择贤而用占焉[3],可谓圣人重事者乎[4]!》鉴赏
- 夫月满则亏,物盛则衰,天地之常也.》鉴赏
- 夫材之用,国之栋梁也,得之则安以荣,失之则亡以辱。|什么意思|大意|注释|出处|译文
- 夫民怀敢怒之心,畏不敢犯之法,以待可乘之衅,众心已离而上之人且恣其虐以甚之,此桀、纣之所以亡也。是以明王推自然之心,置同然之腹,不恃其顺我者之迹,而欲得其无怨我者之心,体其意欲而不忍拂,知民之心不尽见之于声色而有隐而难知者在也。此所以固结深厚而子孙终必赖之也。
- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也；其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪；愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚；求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
- 夫物速成则疾衰亡,晚就则善终；朝华之草,夕而零落；松柏之茂,隆冬不衰。|什么意思|大意|注释|出处|译文
- 夫生法者君也,守法者臣也,法於法者民也,君臣上下贵贱皆从法,此谓为大治。|什么意思|大意|注释|出处|译文
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