| 单词 |
my heart was in my mouth |
| 释义 |
my heart was in my mouth my heart was in my mouth → my heart was in my mouth at heart1(22) used to say that you suddenly felt very afraidmy heart was in my mouth |
| 随便看 |
- be built of
- be built of something
- be built of sth
- be bulging at the seams
- be burdened by
- be burdened by something
- be burdened by sth
- be burdened with
- be burdened with/by something
- be burdened with something
- be burdened with sth
- be burned
- be burning to do
- be burning to do something
- be burning to do sth
- be burning with
- be burning with desire
- be burning with rage
- be burning with rage/desire etc
- be burnt to a frazzle
- be bursting
- be bursting at the seams
- be bursting/bulging at the seams
- be bursting to do
- be bursting to do something
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
- 圣门工夫有两途:“克己复礼”,是领恶以全好也,四夷靖则中国安。“先立乎其大者”,是正己而物正也,内顺治则外威严。
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