| 单词 |
misnomer |
| 释义 |
mis·no·mer /mɪsˈnəʊmə $ -ˈnoʊmər/ noun [countable] NAME OF A THINGa wrong or unsuitable name 错误的名字；不恰当的名称 ‘Silent movie’ is a misnomer since the movies usually had a musical accompaniment. “无声电影”这一名称不恰当，因为这类电影一般都有配乐。Examples from the Corpusmisnomer• King crab is, in fact, a misnomer.• The term "black-headed gull" is something of a misnomer, since the bird's head is actually brown.• It is possible that this statement commits us to a misnomer at the outset.• It was not a careers forum and he reckoned that that title was a misnomer.• The Palace of Justice - a terrible misnomer - was set on fire by the workers.Origin misnomer (1400-1500) Old French mesnommer “to name wrongly”mis·no·mer nounChineseSyllable unsuitable wrong a Corpus name or |
| 随便看 |
- be a strange sight to behold
- be a struggle
- be a struggle for
- be a struggle for sb
- be a struggle (for somebody)
- be a struggle for somebody
- beasts
- beasts of burden
- be a student of
- be a student of something
- be a student of sth
- be a study in
- be a study in something
- be a study in sth
- be a sucker for
- be a sucker for sb
- be a sucker for somebody
- belgians
- Belgium
- Belgrade
- belgrano affair
- belgranoaffair
- belgrano-affair
- Belgrano Affair, the
- Belgravia
- 天下之贤,与天下用之,何必出于己
- 天下事不是一人做底,故舜五臣、周十乱,其余所用皆小德小贤,方能兴化致治。天下事不是一时做底,故尧舜相继百五十年,然后黎民于变；文武周公相继百年,然后教化大行。今无一人谈治道,而孤掌欲鸣；一人倡之,众人从而诋訾之；一时作之,后人从而倾圮之。呜呼!世道终不三代耶?振教铎以化吾侪,得数人焉相引而在事权,庶几或可望乎!
- 天下事只怕认不真,故依违观望,看人言为行止。认得真时,则有不敢从之君亲,更那管一国非之,天下非之。若做事先怕人议论,做到中间,一被谤诽,消然中止,这不止无定力,且是无定见。民各有心,岂得人人识见与我相同?民心至愚,岂得人人意思与我相信?是以作事,君子要见事后功业,休恤事前议论,事成后众论自息。即万一不成,而我所为者合下便是当为也,论不得成败。
- 天下事当于大处著眼,小处下手。|什么意思|大意|注释|出处|译文
- 天下事最不可先必而豫道之,已定矣,临时还有变更,况未定者乎?故宁有不知之名,无贻失言之悔。
- 天下事皆不可溺,惟是好德欲仁不嫌于溺。
- 天下事皆实理所为,未有无实理而有事物者也。幻家者流无实用而以形惑人。呜呼!不窥其实而眩于形以求理,愚矣。
- 天下事要乘势待时,譬之决痈,待其将溃则病者不苦而痈自愈。若虺蝮毒人,虽即砭手断臂,犹迟也。
- 天下从事,不可无法仪》鉴赏
- 天下从事者,不可以无法仪；无法仪而其事能成者,无有也
- 天下兴亡，匹夫有责
- 天下兴亡，匹夫有责——顾炎武
- 天下兼相爱则治,交相恶则乱
- 天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 天下古今一条大路,曰大中至正,是天造地设底。这个路上,古今不多几人走,曰尧、舜、禹、汤、文、武、周、孔、颜、曾、思、孟。其余识得底,周、程、张、朱,虽走不到尽头,毕竟是这路上人。将这个路来比较古今人,虽伯夷、伊、惠,也是异端,更那说那佛、老、杨、墨、阴阳、术数诸家。若论个分晓,伯夷、伊、惠是旁行底,佛、老、杨、墨是斜行底,阴阳、星数是歧行底,本原处都从正路起,却念头一差走下路去,愈远愈谬。所以说异
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