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- sb was never meant for sth
- sb was never meant to be sth
- sb waters break
- sb will be laughing on the other side of their face
- sb will be the death of me
- sb will go far
- sb will live to regret it
- sb will murder you
- sb will never hear the last of sth
- sb will not be doing sth again in a hurry
- sb will not be doing sth in a hurry
- sb will not go near sb
- sb will not go near sth
- sb will not rest until
- sb won't be long
- sb won't thank you
- sb won't thank you for doing sth
- sb word is law
- sb words
- sb worst fears were realized
- sb would as soon
- sb would do well to do sth
- sb would give their eye teeth for sth
- sb would give their right arm to do sth
- sb would give the world to do sth
- 性三品说
- 性与可爱 [英国]劳伦斯
- 性与情
- 性之圣人只是个与理相忘,与道为体,不待思维,横行直撞,恰与时中吻合。反之圣人常常小心,循规蹈矩,前望后顾,才执得中字,稍放松便有过不及之差,是以希圣君子心上无一时任情恣意处。
- 性侵害
- 性分、名分不是两项,尽性分底不傲名分。召之见,不肯见之;召之役,往执役之事。今之讲学者,陵犯名分,自谓高洁。孔子乘田委吏何尝不折腰屈膝于大夫之庭乎?噫!道之不明久矣。
- 性分、职分、名分、势分,此四者宇内之大物。性分、职分在己,在己者不可不尽;名分、势分在上,在上者不可不守。
- 性分不可使亏欠,故其取数也常多,曰穷理,曰尽性,曰达天,曰入神,曰致广大、极高明。情欲不可使赢余,故其取数也常少,曰谨言,曰慎行,曰约己,曰清心,曰节饮食、寡嗜欲。
- 性只有一个,才说五便着情种矣。
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