| 单词 |
kimono |
| 释义 |
Related topics: Clotheski·mo·no /kɪˈməʊnəʊ $ -ˈmoʊnoʊ/ noun (plural kimonos) [countable] DCCa traditional piece of Japanese clothing like a long loose coat, worn at special ceremonies 〔日本的〕和服Examples from the Corpuskimono• An elderly woman in a kimono stands blankly in front of the second photograph.• To a Clinton outfitted in topknot and kimono.• I brush the sleeve of her kimono as I edge past.• She went over to the bed, realising with a shock that she still wore her kimono.• She was dressed in a silk kimono and lying on the daybed when he went in.• The old woman in the kimono is still there.• Yella kimono, ah don't know whit all.Origin kimono (1800-1900) Japanese “clothes”ki·mo·no nounChineseSyllable a clothing loose piece of Corpus Japanese a traditional long like |
| 随便看 |
- there's no future in
- there's no future in something
- there's no future in sth
- there's no harm in doing does no harm to do
- there's no harm in doing it does no harm to do
- there's no harm in doing it does no harm to do something
- there's no harm in doing it does no harm to do sth
- there's no harm in doing something does no harm to do something
- there's no harm in doing something/it does no harm to do something
- there's no harm in doing sth does no harm to do sth
- there's no holding
- there's no holding back
- there's no holding sb
- there's no holding sb back
- there's no holding somebody
- there's no holding somebody (back)
- there's no holding somebody back
- (there's) no hurry
- there's no hurry
- there's no knowing
- there's no law against
- there's no law against something
- there's no law against sth
- there's no need for sb to do sth
- there's no need (for somebody) to do something
- 古乐府|原文|翻译|赏析|鉴赏
- 古乐苑
- 古乐苑
- 古事记
- 古事记
- 古井由吉作品分析
- 古人临大节而不夺,今人见小利而易守
- 古人之宽大,非直为道理当如此,然煞有受用处。弘器度以养德也,省怨怒以养气也,绝仇雠以远祸也。
- 古人之求放心,不啻如饥之于食,渴之于饮,焦之待救,溺之待援。|什么意思|大意|注释|出处|译文
- 古人之相与也,明目张胆,推心置腹。其未言也,无先疑;其既言也,无后虑。今人之相与也,小心屏息,藏意饰容,其未言也,怀疑畏;其既言也,触祸机。哀哉!安得心地光明之君子而与之披情愫论肝膈也?哀哉!彼亦示人以光明而以机阱陷人也。
- 古人也算一个人,我辈成底是什么人?若不愧不奋,便是无志。
- 古人事业精专,志向果确,一到手便做,故孔子治鲁三月而教化大行。今世居官,奔走奉承,簿书期会,不紧要底虚文,先占了大半工夫,况平日又无修政立事之心、急君爱民之志,蹉跎因循,但以浮泛之精神了目前之俗事。即有志者,亦不过将正经职业带修一二足矣。谁始此风?谁甚此风?谁当责任而不易此风?此三人之罪不止于罢黜矣。
- 古人云:“声色之于以化民,末也。”这个末,好容易底。近世声色不行,动大声色,大声色不行,动大刑罚,大刑罚才济得一半事,化不化全不暇理会。常言三代之民与礼教习,若有奸宄,然后丽刑。如腹与菽粟偶一失调,始用药饵。后世之民与刑罚习,若德化,不由日积月累,如孔子之“三年”,“王者之必世”,骤使欣然向道,万万不能。譬之刚腹硬腹之人,服大承气汤三五剂始觉,而却以四物君子补之,非不养人,殊与疾悖而反生他症矣。却
- 古人从政的规矩
- 古人倦夜长,尚秉烛游,况少年白昼而掷之乎。|什么意思|大意|注释|出处|译文
|