| 单词 |
ice-cold |
| 释义 |
ˌice-ˈcold adjective COLDextremely cold 极冷的，冰冷的 ice-cold drinks 冰冷的饮料Examples from the Corpusice-cold• ice-cold beer• I could do with an ice-cold beer.• The Dallas Cowboys' offense was ice-cold in the first half.• It was an ice-cold June Sunday.• Cloud swirled up from the valleys, clearing spasmodically to reveal distant peaks, ice-cold lakes and the long ridge in front.• The kids were rewarded with ice-cold lemonade.• The sergeant sat down, placed his feet into the ice-cold potassium permanganate solution and heaved a euphoric sigh of relief.• Her boat is always loaded with new friends and ice-cold sodas.• She was standing in blackness in the middle of a narrow, ice-cold stream.• An ice-cold thought came into her mind.• He survived five minutes of ice-cold water before towelling down.• Only two persons in the audience reacted to this sentence, but to them it was like being doused with ice-cold water.ˌice-ˈcold adjectiveChineseSyllable Corpus cold extremely |
| 随便看 |
- the proverbial sth
- the provinces
- the provisional ira
- the-provisional-ira
- the provos
- the-provos
- theprovos
- the prudential
- the-prudential
- theprudential
- the psni
- thepsni
- the-psni
- the psychological moment
- the public
- the public arena
- the public at large
- the public eye
- the public highway
- the public sector
- the Pueblo
- the punjab
- thepunjab
- the-punjab
- the purse strings
- 有善始者实繁,能克终者盖寡。|什么意思|大意|注释|出处|译文
- 有善心，有责任感（自己的东西管牢，别人的东西不要）
- 有国家者,厚下恤民非独为民也。譬之于墉,广其下削其上乃可固也。譬之于木,溉其本剔其末乃可茂也。夫墉未有上丰下狭不倾,木未有露本繁末而不毙者。可畏也夫!
- 有国家者要知真正祥瑞,真正祥瑞者,致祥瑞之根本也。民安物阜,四海清宁,和气熏蒸而祥瑞生焉,此至治之符也。至治已成,而应征乃见者也。即无祥瑞,何害其为至治哉!若世乱而祥瑞生焉,则祥瑞乃灾异耳。是故灾祥无定名,治乱有定象。庭生桑榖未必为妖,殿生玉芝未必为瑞。是故圣君不惧灾异,不喜祥瑞,尽吾自修之道而已。不然,岂后世祥瑞之主出二帝三王上哉!
- 有国由来在得贤,莫言兴废是循环
- 有国由来在得贤,莫言兴废是循环。|什么意思|大意|注释|出处|译文
- 有国者未尝不以恭俭也,失国者未尝不以骄奢也
- 有圣人于此,与十人论争,圣人之论是矣。十人亦各是己论以相持,莫不能下。旁观者至,有是圣人者,有是十人者,莫之能定。必有一圣人至,方是圣人之论,而十人者、旁观者又未必以后至者为圣人,又未必是圣人之是圣人也。然则是非将安取决哉?“旻天”诗人怨王惑于邪谋,不能断以从善。噫!彼王也未必不以邪谋为正谋、为先民之经、为大犹之程,当时在朝之臣又安知不谓大夫为邪谋、为迩言也?是故执两端而用中,必圣人在天子之位,独
- 有在天之天,有在人之天。有在天之先天,太极是已；有在天之后天,阴阳五行是已；有在人之先天,元气元理是已；有在人之后天,血气心知是已。
- 有地君国而不务耕芸,寄生之君也
- 有境界，人生才能更开阔
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